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The Methodology of the Prophets and Messengers

The Methodology of the Prophets and Messengers

The Methodology of the Prophets and Messengers in Reform in the Light of the Noble Qur’an

Praise to Allah, Lord of the Worlds. He commanded reform and praised the reformers, and forbade corruption and rebuked the corrupters.. God Almighty said: { Indeed, God commands justice and kindness and giving to kin and forbids to be forbidden} [And forbidding: 90].

And I testify that there is no god but Allah alone with no partner .. to make the deployment of goodness and reform, resist corruption and corruption has prompted sanctions and solutions blessings God said:) What was your Lord to destroy villages unjustly and her family Repairers ([Hood: 117].

And I bear witness that Muhammad is the Messenger of God, may God’s prayers and peace be upon him.. The Quraysh bargained with him to leave the task of reform that God Almighty had sent him for, and tempted him with the highest prestige, and the most abundant money.

God – may God’s prayers and peace be upon him (O uncle, by God, if they put the sun in my right hand and the moon in my left, that I leave this matter until God makes it appear, or I perish in it, I would not leave it).

May God bless our master Muhammad, his family, companions and followers until the Day of Judgment …

As for after. O believers.

It is the laws of God Almighty in human beings that created them reformers and spoilers, and make the conflict between the two teams to the last decade, and when told God that Mstkhalaf human beings in the earth feared angels of the corruption of human beings ..

He said the Almighty) said Atjal where the mischief therein ([Cow: 30] Then God Almighty answered them by saying: “ I know what you do not know ” [Al-Baqarah: 30].

The discourses of human creation, as this verse indicates the importance of reform on earth, and that the abundance of reformers is good for humanity, just as the presence of corrupters is bad for it.

And the laws of the prophets, peace be upon them, continued, seeking all kinds of reform, and fighting corruption in all its fields, so he said: “ And do not make mischief on the earth after it has been reformed ” [Al-A’raf: 56].

And the word of the prophets of God Almighty, peace be upon them, to their people unanimously agreed on their saying, as the Almighty said: “ And do not commit mischief on the earth ” [Al-Baqarah: 60]. :

1 – Definition of righteousness and reform and the relationship between them.

2 – The method of the prophets and messengers in reform.

3 – The most important characteristics of reformers.

4 – Reform is everyone’s job.

5 – Effects of reform on the ground.

6 – The consequence of abandoning reform.

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The first element:

the definition of righteousness: –

Righteousness is limited to the most use of verbs, and it was met in the Qur’an sometimes with corruption and sometimes with bad deeds, the Almighty said: “ Mix a good deed with another bad ” [al-Tawbah: 102], and he also said: “ And do not make mischief ” (Al- Asha’a verse 56).

And righteousness here is intended for a person to be righteous in himself, he started with himself, purified it, refined it, and established it on the path, so it became a good and righteous soul.

Imam Al-Ghazali, may God have mercy on him, says: (It is the right of every Muslim to start with himself and fix it by persevering in the obligations and leaving the forbidden).

Definition of repair:-

Imam Al-Ghazali, may God have mercy on him, says, after clarifying the Muslim’s duty towards himself by cultivating it, he began to explain the meaning of reform, saying:

The people of intense blackness, and then to the people of the deserts from the Kurds, Arabs and others), and with the availability of the two elements of righteousness in the soul and reform in the soul, a person will achieve the completeness of a Qur’anic moral virtue with two parts, one of which complements the other, which is (goodness and reform).

And the relationship between righteousness and reform is certain, and they are not separated from each other.

Otherwise, what is the benefit of the righteous?

Reform is the basis for the survival of society and its goodness, but its relationship is not separated from righteousness.

There is no reform without reform, and no reform without reform. The Almighty said: “God does not change the condition of a people until they change what is in themselves ” [Al-Ad: 11]

As stated in the impact narrated Sufian bin appointment Sufian bin Said calorimeter said : informed that the property is that Akhosv village, he said: O Lord , where the worshiper so and so, God Almighty revealed to him to do then start, it did not Eetmar his face never in an hour.

Malik bin Dinar said: God Almighty commanded a village to be tormented. He said: Hear me his noise, for his face does not glow with anger towards my kinsmen) (He is good in himself, but he is not a reformer).

The nations that are victorious over their enemies are nations that first achieved an internal victory, and each of their sons achieved a victory on a personal level by changing what was in himself.

Caring for the reform of the world is a characteristic of the believer: “ And we have written in the Psalms after the Remembrance that the earth will be inherited by My righteous servants : 10” [Al Anb: 5].

The task of the righteous is to take care of the earth and work on the uprightness of human life, and that its control is in the hands of the righteous, the righteous. No of course.

And righteousness and reform: against corruption and its opposite, which are divine legal terms, which God Almighty mentioned in his dear, arbitrary book, and came in the Qur’an in a large way that exceeds the one hundred and seventy verses of the Qur’an… for example but not limited to.

The Almighty said: “So whoever repents after his wrongdoing and makes amends, then God will repent to him. Indeed, God is Oft-Forgiving, Most Merciful. ” [Al-Ma’idah: 39]

The Almighty says:) except those who repent and make amends and hold fast to their faith in God and faithful to God , they are with the believers , and Allah will reward the faithful borne great (women: 146].

And the Almighty says: { Then, your Lord is for those who did evil out of ignorance and then repented after that and reformed. Indeed, your Lord is the Nahl: 19}

And the Almighty said in the prohibition of corruption on earth, the Almighty’s saying: “ And when it is said to them: Do not make mischief on the land, they say: We are only the righteous.” (Al-Baqarah: 11).

The Almighty said in the reconciliation between the quarrelsome or disputing in the matter; As he says:) If you fear a rift between them Fabosoa judgment of his family and a ruling from her family that hers God between them (women: 35], and the Almighty said:)

If a woman faint from her husband strangely out of place or a reluctance not stand on them to Asaleha between them Salha and the Magistrate is better (An-Nisa: 128).

He also says:) ask you about the Anfal Say Anfal to Allah and the Prophet , obey God and make amends with you and obey Allah and His Messenger , if you are believers ([Anfal: 1], and the Almighty said:) If two parties of believers battled make peace between them ([rooms: 9].

And the Almighty said: “The believers are but brothers, so make peace between your two brothers and fear God that you may be shown mercy ” [Al-Hujurat: 10].

He says:) There is no good in many Njuahm only ordered charity or known or repair people and do so seeking the pleasure of Allah will give him a great reward ([women: 114].

And the reality of Muslims today foretells the existence of an urgent and urgent need for comprehensive reform, as trends and ideas, and others, are attracted to the field of reform, and every direction is considered to be the reformer of this nation until the nation is lost,

and its features are lost, and in order to reform the condition of our nation we must know the approach of the prophets and messengers In reform in the light of the Holy Quran.

The second element:

The method of the prophets and messengers – peace be upon them – in reform is: –

If we want the advancement of our nation to safety and save it of humiliation we have to comprehend the approach of the prophets and apostles in the reform, and how they called their people to the farmer after they were different and the truth disunited, as God Almighty said:)

people was one nation Then Allah sent prophets , evangelists and warners ( [Al-Baqarah: 213]) (i.e., they were one nation, so they differed, so God sent the prophets as bearers of good tidings and warners.

Al-Hafiz Ibn Kathir, may God have mercy on him, said: Ibn Abbas said: There were ten centuries between Noah and Adam, all of them on the law of truth, so they differed, so God sent the prophets as bearers of good tidings and warners) .

And the Almighty said: “ Messengers bringing good tidings and warners, so that people will not have an argument against God after the Messengers, and God is mighty : 5” [An-Nisa: 5].

Therefore, the approach of the prophets consisted of the following axes: –

First , to achieve uniformity of pure: so that God ‘s promise is achieved Balastkhalav in the land, empowerment and security deployment after fear, must achieve pure monotheism, as he says:

God ‘s promise to you who believe and do good deeds Astkhalafnhm in the earth as Normans those before them and Mechanized them their religion , which embraced them and Abdlnhm of fear after safer not associate me worship me anything and Kafr after that , they are transgressors ([Nur: 55]

(And God sent the prophets for one mission, which is to worship God alone, who has no partner, as stated in the Book of God Almighty:

1 – Noah, peace and blessings be upon him: “Indeed, We sent Noah to his people, and he said, ‘O people, worship God. You have no god besides Him .’”

2 – Hud, peace be upon him: “And to the return of their brother, Huda, he said, ‘O people, worship God. You have no god but Him. Will you not be compassionate?” 65

3- Salih, may the peace and blessings of God be upon him: “And to Thamud their brother Salih.” He said: “O people, worship God. You have no god but Him.” (Al-A’raf: 73).

4 – Abraham, peace and blessings be upon him, “And Abraham when he said to his people, worship God and fear Him; that is better for you, if ye know. ” [ Al-A`mūn : 16]

5 – Shuaib, peace be upon him, “And to the city of their brother Shuaib. He said, ‘O people, worship God, you have no deity besides Him’ ” [Al-A’raf: 85].

6- Musa, peace and blessings be upon him: “Your God is only God, there is no god but He, who encompasses all things in knowledge” (Taha: 98).

7 – Jesus, peace and blessings be upon him, said : “God is my Lord and your Lord, so worship Him. This is a straight path. ” [Al Imran: 51]

8 – Muhammad peace be upon him:) Say : I am only a mortal like you revealed to me that your God is one God’d to him and ask Him for forgiveness and woe to the heathens (separated: 6] and the Muslim must differentiate between the unification of the prophets and the unification of the infidels.

The monotheism that the prophets brought is the oneness of divinity, which is: the oneness of God through the actions of His servants. The actions of the servants are: supplication, bowing, prostration, sacrifice, vowing, seeking help and seeking help.

We pray only to God, and we do not kneel except to God, we do not prostrate except to God, we do not sacrifice except to God, we do not seek help except by God, and we do not seek help except by God.

{Say : “My prayer, my sacrifice, my life, and my death are for God, the Lord of the worlds * He has no partner, and that is what I command” [Surat Al-A’am 16:3].

As for the monotheism that the polytheists believed in and did not introduce them to Islam, it is the monotheism of godliness, that is: the oneness of God with His actions.

And the actions of God are: creation, provision, management of affairs, revival and death.

This monotheism does not bring a person into Islam, and it will not benefit him on the Day of Resurrection, unless he believes in the monotheism of the prophets; Because they believe in the Infidels of the Arabs unite Deism as he says:) Say :

Who provides for you from heaven and earth have the security of hearing and sight and out living from the dead and come out dead from the living , and manages the command of God , they would say , tell it not righteous? ([Yunus: 31]


Reform the corrupt conditions: –

Reform of the existing situation consists of two independent phases:

The first stage:

reform before empowerment:

After the prophets of God called for pure monotheism, they reformed what people had corrupted in all aspects of life, and among those reforms:

political reform:

Pharaoh and his people were able to prevent people from worshiping God by dominating the existing political situation, forcing a group of young men to learn magic; To impose their control over society and to stop them from worshiping God Almighty.

Ibn Abbas, may God be pleased with him, said (Pharaoh took forty boys from the Children of Israel, and he commanded them to teach magic, and he said: Teach them a teaching that no one knows on earth).

Which ended with the belief of the magicians, and this is evident from the saying of those magicians when they believed in God Almighty, as they were not intimidated by threats and threats. The Almighty said: “Indeed, we believe in our Lord that He may forgive us our sins and what He hates .”


Q political reform must start from the ruling establishment of the religion of God and to investigate justice and that the pillars of the state are: Shura, justice, equality, and the presence of power and prestige of the state, with attention to the Governor and his staff lining. So the prophets fixed these things.

Economic reform:

The eminent people of Madyan were able to prevent people from worshiping God alone by controlling the economic situation by reducing the measure and the balance. So God sent to them Shuaib, peace and blessings be upon him, and he called them to worship the One and Only God. and corruption on earth, as he says:) Voovoa double balance nor the people nor their personal items make every mischief in the land after the repair is better for you if you are believers ([custom: 85]

And he, peace and blessings be upon him, said, after he forbade them from belittling himself in measure and weight: “ If only reform is desired, as long as I am able ” [Hud: 88].

That is: I have no intentions except that your conditions and your benefits be straightened, and I have no particular intentions for me alone, according to my ability.

God has promised Almighty these Mutaffifin doom and destruction , he says) Woe to the defrauders * who , if Aktallowa people meet * If Kalohm or Znohm lose * not those that they are emissaries think * a great day * day people are doing the Lord of the Worlds (Mutaffifin: 1-6].

The Prophet Yusuf ( PBUH ) in the treatment of the economic crisis by a decimal five plan also told the Quran the Almighty said:)

Yusuf Dear friend Please tell us of the seven fat cows he would eat seven lean and seven Snblatt vegetables and other Iabsat Ali attributed to the people so that they might know

* he cultivate seven years harder what reaped Vdhiroh spike in only a little of which you eat

* and then come after that seven hard eat what you gave them only a little than Thsnon

* and then come after that a year in which people Agat and it Aasron ([Yusuf: 46 – 49.

God Almighty has created the intrinsic incentives that make man strive to achieve economic development through the Islamic approach.

There are spiritual incentives, and that is through the Qur’anic and Prophetic texts that urge this. God Almighty says: “And for each will there be degrees of what they have done, and that He may recompense them for their deeds, while they are without shadow ” [Al- Azl : 19].

And the Almighty says: “ Indeed, we do not waste the reward of the best deed” (Al-Kahf: 30).

And the Almighty says: “To Him ascends good words, and righteous deeds elevate them” (Fatir: 10).

The Prophet, may God’s prayers and peace be upon him, said, “There is no Muslim who plants a tree, or sows crops, and then a bird, a person, or an animal eats from it, except that it is charity for him.” Bukhari and Muslim.

In the field of worldly incentives, there have been many hadiths, for example, in the field of specific business such as agriculture, there are hadiths that make agricultural work on unowned lands a reason for ownership, and this incentive is characterized by the nature of man who is made to love money and possession.

Among that is the saying of the Prophet, may God’s prayers and peace be upon him: “Whoever revives dead land, it is for him, and whatever well-being eats from it is charity for him .” Narrated by Al-Darami.

Social Reform:

The class struggle of the corrupt situation in the people of Noah, and was publicly refuse to respond to the call of Noah peace be upon him under the pretext that the followers of the poor and the needy, as God said the story about them) and what we see you follow you , but who are Orazlna Paddy Opinion ([Hood: 27].

When Noah came, peace and blessings of God be upon him, he called them to monotheism, then he denied them their actions, “ And I am not expelling those who believe.

” [Hud: 29] To Aad, he called them to monotheism, then said to them: “ Do you tamper with every rent as a sign? ” [Al- Shu`ara ’: 128].

Likewise, what Salih, peace and blessings be upon him, did in calling his people to monotheism, then he said to them: “And you will carve out of the mountains homes of mercenaries ” [Al- Shu`ara ’: 149].

He also said, with grief in his heart for his people: “So he turned away from them and said, ‘O people ! That is, he: He made it clear for himself that he spared no effort in conveying to them the message and purely advice.

As for the people of Lot they have committed a crime not preceded by one of the worlds, when he came to them Lot peace be upon him invited them to monotheism, and then deny them their actions gruesome) interpretation of the meaning of the approach men lust without women , but you are people ignorant ([ant: 55].

Reform in societies does not mean changing mountains, houses, and trees to a color other than the first, nor changing faces and sceneries, nor moving valleys. the society.

Social reform depends on the realization of each individual’s rights and duties. The whole society is responsible for it. If it leads to a rivalry or conflict between the members of the community, each must intervene according to his ability.

We can liken social diseases to fire, but a fire does not destroy buildings and stones, nor demolishes mountains, nor does it cut mountains. the sources of water, but eat the hearts and consciences and destroy all the meanings of intimacy, love and goodness in the breasts,

for the community that is to extinguish any dispute even if it is between a husband and wife, he says) if you fear a rift between them Fabosoa judgment of his family and a ruling from her family that hers God between them , God is All-Knowing, All-Aware (An-Nisa: 35).

If society calls for reform in the conflict took place in a family dispute , how the demolition of the largest families , said the Almighty:) If two parties of believers battled them make peace (rooms: 9]

The second stage:

reform after empowerment:

At this stage , dominated justice with people in achieving their interests can not be achieved only victory of God in the earth in order to obtain tinkers promised God to continue the victory as God Almighty said:)

Inasrn God and that God Inzareth strong Aziz * who if We establish them in the land , establish prayer and pay Zakat And they enjoin what is right and forbid what is wrong, and to God is the end of all affairs” (Al-Hajj: 40, 41).

In these two verses, God Almighty swore that he would be victorious, and then confirmed victory by saying: “God is Strong, Mighty ” [Al-Hajj: 40]. Empowerment and continuity in victory are achieved by the four conditions:

1 – Establishing prayer, i.e.: establishing its conditions, pillars, duties, humility, observing its Sunnah, observing Friday prayers and congregations, and not being lenient in that. And the repentance of the one who neglects prayer until he commits to performing it, if he does so, otherwise he will be killed.

2 – Giving zakat, i.e. paying zakat to those who are entitled to it with good will, even if it is necessary to take it by force from the rich, and return it to the poor, as Abu Bakr al-Siddiq, may God be pleased with him, did.

3- Enjoining what is right, ie: applying Islamic law in all matters of political, economic and social life.

4 – Forbidding what is wrong, meaning: all that which God has forbidden in terms of faith, Sharia and morals.

The third element:

Attributes of reformers in the Qur’an:

The Holy Qur’an is full of living models that represent the model of the reformist personality of the prophets and reformers whom the Qur’an made as a great scientific institution that gives light to all that the reformer needs in the field of reform,

each in his own field, and by listening to the stories of the reformers in the Holy Quran we realize the importance of these qualities and look It has a number of attributes, and these attributes are conditions for achieving general reform, for whoever wants it, and the most important of these attributes are:

-1- Clarity of intent and destination:

God Almighty has told about the condition of the prophets and messengers in His Noble Book with their people, as the Almighty said: “ And I do not ask of you any reward for it, if it is repaid, except with the Lord of the worlds ” [Al-Sha’aar: 109].

And the Almighty said: “ Indeed, I fear for you the torment of a great day” (Al-A’raf: 59).

Was their intentions to change the reality of God Almighty only, and every comment on his intention to own his tongue, as he says) Say my prayer and my sacrifice and my life and death to Allah , the Lord of the Worlds * no partner and so I ordered the first Muslims ([cattle 162, 163].

Therefore, their reward fell on God, the Most High said: “ And as for those who hold fast to the Book and establish prayer, we will not waste the reward of the reformers” (Al-A’raf: 170).

2- Reliance, trust, patience, certainty, and example:

These are the ingredients for building the soul and nations, and no prophet or reformer came without these ingredients to perform his reform mission. ). He says:) and what I want to Okhalvkm to forbid him only want to fix what could compromise him except in God I trust him and I turn ([Hood: 88].

Abu al-Darda’, may God be pleased with him, said: “A man does not understand all jurisprudence until he detests people for the essence of God, then returns to himself, and he hates it more.”

The reformers were described as strangers whose understanding of Islam surprised people. On the authority of Jabir bin Abdullah, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said:

{Indeed, Islam began as something strange, and will return to being strange, so blessed are the strangers. He said: Those who reform if people become corrupt.” Narrated by al-Tabarani in his Majma’ al-Awsat.

3- Elevating energy with kindness and intimacy:-

One of the most prominent characteristics of an attractive influential person is high energy with kindness and high morals, and there is no doubt that a bad person is a single individual to the extreme, and is not one of the characteristics of the righteous, let alone that they are reformers.

Hence, the Qur’anic texts and Prophetic hadiths emphasized the importance of adhering to the attractive behavior of the author.

and to avoid behavior and act repulsive, came this warning is clear , said the Almighty:)

the great mercy of God Lent if you’re rough and the heart to shake around you forgive them and ask forgiveness for them and go ahead it determined , then put your trust in God that God loves those who trust ([Al – Imran: 159 ]

And He, the Most High , said: {Neither the good nor the bad are equal. Repel with that which is better, so then what is between you and them is separate} [Kin between: 34].

The Fourth Element:

Reform is the task of every Muslim:

The task of reform is not the task of the prophets, messengers and preachers only, but the task of every Muslim who is jealous of his religion and his country.

Corrupt people spend day and night of money, time and effort to undermine Islam and Muslims.

Testimonies, no eloquence in speech, and no eloquence in the tongue. Rather, he needs others, faith, sincere determination, and a strong will.

This is a man who used to work as a carpenter, but he sensed responsibility before God Almighty, and he is Habib the carpenter in the village of Antioch when God Almighty sent two messengers to her, but they lied, so we strengthened with a third, and the village lied.

the three apostles , but he did not stand up and say what to do after the apostles is not my business, do not say these words , but it came from the maximum city fixes his village as he says in Al – Yassin:) and came from a man who sought the maximum the city said they followed Yakom senders

*Follow those who do not ask you paid and they are rightly guided * and what I do not worship the Aftrna and it shall be returned * Ootakz without him gods that they want Rahman affliction not Teagan me interceding nothing and rescue * I if shown in error

* I believe in your Lord Vasmon * said to enter Paradise said Ialit national They know * by what my Lord has forgiven me and made me among the honored (Ya-Sin: 20-27).

The fifth element:

Effects of righteousness and reform on the individual and society. Goodness and reform:

They are the bulwark for the survival and progress of society and are considered the life for which the reformers struggled. Reform and reform in the Noble Qur’an have many effects, some of which we will mention: –

1- Bringing God’s mandate:

It is also the effects of goodness that it brings the state of God and care for his servant who took between sidearms breath good he Pthzebha, and in turn , for which they have created and then bring the state, he says:)

The Lei of God , who came down the book he takes righteous (custom: 196], and it Any evil is the violation of the sanctities of God, and God Almighty is jealous of His sanctities to infringe upon them, and the good believer is to be a guardian of God, loves what God loves and hates what God hates, and the meaning of this is that whoever sees the sanctities of God violated and he has no jealousy that tends to preserve them.

And protecting it from the aggression of the aggressors and the perpetration of the perpetrators, he was not the guardian of God, nor was he the object of his approval.

2- A safety valve for humanity in this world and the hereafter:

Reform is a safety valve for humanity in this world and in the hereafter, the Almighty said in securing the reformers from fear on the Day of Resurrection: “ And We do not send the messengers except as bearers of good tidings and warners, so he who believes and does righteousness and righteousness ” [Al-A’la: 48].

And the Almighty said in securing the reformers from perdition in this world ( And your Lord would not destroy the villages unjustly and their people are reformers ) [Hud: 117] And on the authority of Al-Nu’man bin Bashir, may God be pleased with him,

and his companions, may God’s prayers and peace be upon him, he said: Asthmua on a ship, hitting some of the top, and some of them underneath, was that at the bottom if they derive from the water passed on from above them, they said:

If I have violated in our share violation has not harmed above us? it left them and what they wanted to have perished and perished, though they took on their hands survived And they all survived (Bukhari.

3- Bringing forgiveness and mercy:

The Almighty said: “ And if you reform and have piety, then surely God is Oft-Forgiving, Most Merciful” (An-Nisa: 129).

The Sixth Element:

The Consequence of Leaving the Reformation:

1 – Generalization of torment in the world: –

If you leave the nation ‘s path of reform and characterized by passivity and indifference to her uncle , God , torment and punishment: – He says:)

And fear sedition not Tseben those who do wrong , especially of you and know that Allah is severe in punishment ([Anfal: 25], any fear tumult beyond the unjust vigorously strike good and bad, bad for his corruption and injustice And the good is for his silence about evil,

because silence about corruption leads to the generality of corruption and a great deal of malice, and it leads to death for everyone. Woe to the Arabs from an evil that has approached!

Today, the dam of Gog and Magog was opened like this one (and he hovered between his index fingers and thumb).

” Zainab, may God be pleased with her, said to him: O Messenger of God! Onhlk us and the righteous? He said: “Yes, if there is a lot of malice.”

(Corruption in all areas of life… religious, social, moral, political, economic, health, media).

How does malice multiply?!

If an evil is declared in a society, and no one is found to stand against it, Its market is established, its promises intensify, its authority appears, and its hallway extends, and it becomes evidence of the mastery and strength of the people of corruption, and a pretext for people to emulate them and imitate them, and what the people of corruption are keen on that!

God Almighty has cut the Almighty on us the news of the children of Israel when forbade them to prepare on Saturday, and for us in that story is a lesson, he says ) and ask them about the village ,

which was the capital of the sea as preparing the Sabbath as spilling Hatanhm on Spthm religiously and day not Espton not come upon them as well as Nblohm their misdeeds * Having said a nation of them did not Tazon folk God will destroy them or Mazbhm severe suffering they said sorry to your Lord and perhaps they fear

* and when they forgot what it said saved those who forbid evil and those who do wrong we take the pains of Bias for their misdeeds *And when they became angry at what they were forbidden, We said to them, “Be unjust apes” (Al-A’raf: 163-166 ).

So; God Almighty has saved only those who forbid evil, and as for the rest; He tortured them all.

This is the Sunnah of God Almighty in every nation that deserves to be tormented.

If there is no one in the nation who forbids evil and corruption; There is no escape for one of them, he says:) Without it was centuries before you , the rest of Oulu forbid corruption in the ground only slightly and those who follow them We saved those who wronged what Otervoa it ([Hood: 116].

And in the hadith of Jarir: “There is no man among a people who commits disobedience to them, and they are able to change him, and they do not change, except that God will afflict them with a torment before they die . ”

The presence of reformers in a nation is the safety valve for it, and the reason for its salvation from public destruction. For the nation – even if there are righteous people in it – all of God’s torment will befall it; good and bad; Because the righteous group kept silent about denying malice, and disrupted the ritual of enjoining good and forbidding evil, so they deserved to be included in the punishment.

In an interview with Abu Bakr , may Allah be pleased with him: he said: O people , you are reading this verse : ) O ye who believe , you yourself do not harm you from astray if Ahtdeetm ([Table: 105] and I heard the Messenger of Allah peace be upon him say:

“If people They saw the oppressor, and they did not take him at his hands; God is about to blind them with a punishment from Him .” Narrated by Abu Dawood, Al-Tirmidhi and Al-Nasa’i with authentic chains of transmission .

2- Humiliation, humiliation and poverty:

Reform is an order from God, and the loss of his command brings divine revenge, and it is not blessed for a nation that God takes revenge on them. To some, I saw Abu al-Durr sitting alone crying: I said, O Abu al-Durr, what ailment weeps for you on a day in which God honors Islam and its people? God’s command, so they came to what you see.

3- The supplication is not answered:

Leaving reform leads to the generalization of torment in this world, and moral destruction, such as poverty, humiliation and humiliation, which are considered among the causes of non-response to supplications. On the authority of Hudhaifah, may God be pleased with the Prophet, may God’s prayers and peace be upon him, he said:

He sends torment upon you, then you call upon Him, and He does not respond to you.) Al-Tirmidhi narrated it and said: It is a good hadith .

4- Beating hearts together:

The Prophet, may God’s prayers and peace be upon him, said: (You will enjoin what is right and forbid what is wrong, and you will take the hand of the oppressor and frame him with the truth, or God will strike the hearts of some of you with others, then you will call upon Him, and He will not respond to you).

The beating of hearts against the hearts referred to in the noble hadith is an indication of mixing them and mixing them together, meaning that corrupt hearts mix with healthy hearts and this would transfer corruption and illness to healthy, healthy hearts, not the other way around,

because mixing with a healthy patient cannot transfer health to the patient, rather That the sick is the one who transmits the disease to the right by infection, the poet says:

And do not sit with the people of the world, for the creatures of fools have transgressed, and from here it was an obligation on the believing society to keep its existence intact and free from the scourge of psychological ailments and moral ills that,

if you were able to destroy it, and come upon it as the epidemic comes on those who descend into it, we say that the duty of the The Muslim community has the right to inspect the places of evil that it has reached from some of its members,

and work to expel them from its places by every possible means, including spreading the promotion of good and forbidding evil, and this would achieve both prevention and treatment.”

5- Cursing and expulsion from the mercy of God Almighty:-

Cursing is the expulsion from and under God’s mercy, just as God’s mercy pervades the fields of life. If God raises it, he will achieve its effects in all fields.

That is, the curse takes on all aspects of society, starting with the validity of individuals and ending with the collapse of civilizations, so there are no elements left for their existence, according to Ibn Masoud, may God be pleased with him About him he said: The Prophet, may God’s prayers and peace be upon him, said:

“The first thing that came to deficiency upon the Children of Israel was that a man would meet a man and say, ‘Oh this man, fear and forsake what you do with him, for it is not lawful for you. And when they knew that, God struck the hearts of one another.”

He says:) cursed those who disbelieve , from the children of Israel on the tongue of David and Jesus the son of Mary , so as they disobeyed and they attack * were not Atnahon for evil they did to what they were doing evil ([table: 78.79].

Then he said: «No, God Tomrn Promotion of Virtue and forbidding what is evil, and Take on the hand of the oppressor, and Totrnh on the right frameworks, and Tqsrnh on the right palace, or God , beating the hearts of one another, then curse you as to them» Narrated by Abu Dawood and Tirmidhi said: interview good .

The civilization collapsed and her expulsion from the confines of God, how stretched its roots, the lesson from us) and Yakom not Egermenkm Shikaki that Isepkm such as what happened to the people of Noah or the people of Hood , or the benefit of the people and the people of Lot of you so long ago ([Hood: 89]

He says:) and remember it made you successors after Bookm returned in the ground are making plains of palaces and houses Tnhton mountains agents , remember God not mischief in the earth corruptors ([custom: 74]

They were in Al-Hijr, and it is between the Levant and the Hijaz, and we glimpse from a good reminder of the effect of grace and empowerment on the earth of Thamud, as we glimpse the nature of the place in which they lived, it is plain and mountainous, and they used to take from the plain palaces and carve homes in the mountains, for it is a well-defined urban civilization in This short text.

And Saleh reminds them of God’s succession to them after Aad, even if they were not in their own land, but it seems that they were the owners of the next urban civilization in history to the civilization of Aad, and that their authority extended outside the stone as well,

and thus they became possible successors on the earth, tightly in it, and he forbids them from setting out in the land with corruption. , and deceived by strength and empowerment, and before them the lesson is evident in the habit of those who passed away.

As a result of cursing and raising the mercy of the nation come chopping the nation to various nations, each of the severity of a major impasse that occurred the Islamic nation today where, was the wrath of God on the children of Israel of this kind, the Almighty:)

said the Qtanahm in the earth nations of them righteous without them so And We tried them with good and evil, so that they might return.” (Al-A’raf: 168)

And what happened to the Children of Israel under the wrath and curse of God until he threw them into displacement and tore them in the ground, and that happened to them because they did not deny the common evils among them, but rather let them breed and multiply germs until they assassinated all the righteous among them.”

In conclusion, the issue of reform is a crucial issue, which results in the nation maintaining its Islamic path. The nation’s condition will not be corrected unless each individual performs his role in reforming himself and his community, holding fast to the rope of God Almighty and avoiding areas of disagreement and slippage.

We ask God Almighty to protect us from temptation and error, and to grant us sincerity in speech and action, and to subjugate us to support His religion and help His servants, and to make us adherent to His Book, to the guidance of His Prophet, may God bless him and grant him peace, and to follow the traces of the righteous predecessors. Amen.

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