call to God sultan qaboos grand mosque, oman, muscat-5963726.jpg

How, conditions and facts on the way to call to God

How, conditions and facts on the way to call to God


The call to God

The first principle for which man was created in the life of this world is the worship of God Almighty, and His monotheism without other creatures, for he said:

(And I created the jinn and mankind only to worship Me) , [1] and the way to worship God – Glory be to Him and the Most High – is by calling to faith.

With it, for those who associate it with it or disbelieve in its existence, to know that unbelief or polytheism is false, and that the truth is in following what God Almighty commanded, and abandoning what people used to worship of idols and idols besides God,

and the invitation is with wisdom and good exhortation and the exchange of evidence with logic; To clarify the truth and refute falsehood, God Almighty said:

(Invite to the way of your Lord with wisdom and beautiful preaching , and argue with them in the best manner that your Lord is to know who went astray from him which I know Palmetdan) , [2] should be the call as God is the Almighty with wisdom and good advice, what is how the call to God?

The meaning of the call to God

The invitation has several meanings, both linguistically and idiomatically, according to its intended purpose, and the following is an explanation of that:

Invitation language:

the source of the call to call to call, and the plural of them are supplications and supplications , and the call comes in the sense of supplication , and the Islamic call is the call to Islam , and the testimony that there is no god but God, and that Muhammad is the Messenger of God. [3]

idiomatically dawah:

the meaning of da’wah is divided into two main meanings.

The first is the meaning of the message, and this case is concerned with the message of Islam, and the second is the dissemination of the message of Islam and its transmission to all people, and based on these two meanings, the meanings of the da’wah idiomatically are as follows: [4]

The call in the sense of Islam or the message:

It is the religion of God that was sent by the prophets , peace and blessings be upon them, and which was renewed on the tongue of the Prophet of God Muhammad, may God’s prayers and peace be upon him, and he came with a complete and adequate Sharia for the righteousness of the world and the hereafter ,

and it is the religion of God – the Most High – which He accepted for the worlds; Empowering their caliphate, facilitating their necessity, fulfilling their rights, taking care of their affairs, protecting their unity, honoring their humanity, and spreading truth and justice among them.

Others defined it as a set of integrated controls that control and define human behavior, through which rights and duties are decided.

The call in the sense of spreading the message of Islam and conveying it to the people:

It is according to the Sheikh of Islam Ibn Taymiyyah the call to belief in God Almighty, and what His Messengers, peace be upon them, brought; By believing them in what they were told, and obeying them in what they were commanded,

and that includes calling for the two testimonies , establishing prayer , paying zakat , fasting Ramadan , pilgrimage to the House , calling to belief in God, His angels,

His books, and His messengers, resurrection after death , and belief in predestination, both good and evil, and calling the servant to Worshiping God – the Most High – as if he sees Him,

and it was said in its definition that it is to convey Islam to people, teach it to them, and apply it in the reality of life, or it is to urge people to do good deeds, to avoid evil deeds, to enjoin people to good, and to forbid them from evil., endearing them virtues, and alienating them from vices.

Also you can visit

How to call to God

There are various means, methods and methods by which a preacher can call to the religion of God Almighty, and spread it among people, and they are as follows:

[5] Seeking the help of sending messengers and preachers to various parts of the earth; With the intention of spreading the message of Islam and conveying it to the people, the Prophet – may God’s prayers and peace be upon him – used this method to invite other peoples, nations and tribes,

and this appears in the hadith of Muadh, may God be pleased with him, when the Prophet – may God’s prayers and peace be upon him – sent him in one of the missions with the intention of The call, he said:

(Sent me to the Messenger of Allah peace be upon him , said: You come some people from the people of the book, Vadehm to the testimony that there is no god but Allah and that I am the Messenger of Allah, the they obeyed so Voalmanm that God assumed them five prayers every day and night,

the they obeyed therefore, Voalmanm that God assumed them a handout taken from their rich are reflected in the poor ones, the they obeyed so beware and Kraim their money, and the Fear of the oppressed it is between them and God veil) . [6]

use of entertainment; To activate the invited, and get out of the stalemate in the call to God Almighty, so that their souls accept the religion with an open heart, and high determination.

Jihad for the sake of God, and this means resorted to those hostile to the religion of Allah the Almighty, Muslims have resorted to this means, and sacrificed their lives for the redemption of the call of truth, God Almighty said:

(of the believers are men true to what God was pledged Some died and some of them expected and they changed substitution) . [7]

Calling to God Almighty through mosques and pulpits, through sermons, lessons and sermons, and the Prophet – may God’s prayers and peace be upon him – used this method in his sermons,

so it was proven from the Messenger – may God’s prayers and peace be upon him – in his farewell sermon : Like the sanctity of this day of yours, in this month of yours, in this country of yours) . [8]

Visiting the invited person personally, and inviting him to the religion of God Almighty. The use of books and messages that show the reality of Islam.

Methods of calling to God

The methods that should be taken in calling to God Almighty are as follows: [5]

gradual calling; The caller should be wise in presenting the idea to the invitee, so that he prepares the ground for him in the provisions and details, so that his reception of the invitation is proportional to what he is called to.

Using the question-and-answer method to present the issues raised by the invitee, which represent obstacles in himself to accept the invitation and believe in it, and then answer them with accurate and adequate answers. Denial of the question. simile and proverbs. Enticement; And that is by showing the good result that will lead to those who believe in God Almighty.

intimidation; Explaining the punishment for the disobedient and those who deny the call.

One of the requirements of truthfulness in calling to God, Glory be to Him, is that the caller hasten to believe his words and what he calls to by doing, and that he does not say with his tongue what is not in his heart, or desires to do an action and does not intend to do it, or shows people heartburn and jealousy for this religion and the matter does not go beyond a crack.

The tongue, and the heart charged with the affairs of the world and its desires, and immersed in its valleys, all of this contradicts the truthfulness of the call to God Almighty.

With the importance of safeguarding the heart of the caller from malice, malice and envy over his other fellow preachers, but love for every reformer who calls to good, and cooperates with him in obedience to God Almighty, and does not despise his effort no matter how little, and only sees him keen and striving for the unity of the word and unity of the row.

The truthful hates division and difference if it is not in the fundamentals of the religion and its universality, and honest preachers have mercy on each other, are kind to each other, and advise each other.

• Sources of advocacy methods and means:

These are the Qur’an, the Sunnah, the biography of the righteous predecessors, the deductions of the jurists – the rulings of the calculation – then the experiments.

These experiences are a good teacher for man, especially for those who work with people, and the da’i has many experiences in the field of da’wah, which are the result of his direct work with people, and his direct use of means in the light of what he understood from the previous sources;

Because the application may show him where he went wrong; He avoids it in the future, and the price may be high, but what he learns from experiences is more expensive than the price paid if he really benefits from the experiences.

The one who is praying should diagnose the disease in the one who is praying, and he should be interested in knowing the medicine.

The origin of people’s disease – ancient and modern – is their ignorance of their Lord, or their disbelief and their refusal to enter into complete servitude to Him, and to follow the path that His Messenger – may God’s prayers and peace be upon him – brought from his Lord, their pride in this world, their reliance on it, and their neglect of the Hereafter.

The remedy for that is by defining the one called to his Lord – the Most High – and alienating him from this world.

By clarifying its truth and its destiny with God, removing the suspicions that prevent the one who is invited from seeing and feeling the disease, and enticing mixed with intimidation, and the respondent’s undertaking to educate and teach; To get them immunity against their old disease.

From the etiquette of dealing with the invitee:

Softness, politeness, and removing missteps“; Souls are made to love those who yearn for them, and people are captives of charity. Ibn Hajar said – commenting on the story of the Bedouin who urinated in the mosque -:

“The intent is to compose one who embraces Islam, and leaves the emphasis on him at the beginning, as well as the rebuke of sins should be graciously accepted.”

Politeness is a form of wisdom in dealing with the invitee, and it is to reach the intended while preserving the dignity and chivalry of the one who is invited and the one who is invited, and a difference between politeness and flattery.

Flattery is interpreted by scholars as cohabiting with an immoral person, and showing contentment with what is in it without denial, and politeness is kindness to the ignorant in teaching, and to the immoral person in forbidding his act, and not being harsh on him; Where it does not appear what is in it, and denial of it with kindness in saying and doing, especially if it is necessary to compose it.

Al-Hasan – may God have mercy on him – said: “They used to say: politeness is half of the mind, and I say: it is all of the mind.”

So the politeness of a deviant from the truth – due to a misunderstanding, or a mistake in thinking – is greater than the politeness of one who fights truth and virtue if he encounters you, and the circumstance necessitates his conduct.

The method of politeness leads you to turn a blind eye to the mistakes of the negligent as long as there is hope for their righteousness, and the right of those who have erred or erred to hear a kind word, and to be illuminated by a candle of hope; In order to return to the Avenue, and walk with the good companions.

Also you can visit

Leave a Comment

Your email address will not be published.